Thursday, May 26, 2011

Krishna is everything, everything is not Krishna!

SB 2.8.11-12 (SA Prji, Boston):

* "O learned brahmana, it was formerly explained that all the planets of the universe with their respective governors are situated in the different parts of the gigantic body of the virat-purusa. I have also heard that the different planetary systems are supposed to be in the gigantic body of the virat-purusa. But what is their actual position ? Will you please explain that?"
* "Also please explain the duration of time between creation and annihilation, and that of other subsidiary creations, as well as the nature of time, indicated by the sound of past, present and future. Also, please explain the duration and measurement of life of the different living beings known as the demigods, the human beings, etc., in different planets of the universe."
* Parikshit Maharaj is inquiring from Srila SG on the topics of the SB
* Any Puranas (18)
 - Bhagavatha P has 18000 shlokas
 - Vishnu P had 23000 shlokas
 - more
* All of them have different contexts or lakshanas (sarga and prathi sarga)
* So here PM is asking about Sarga and prathisarga
* Krishna is saying, by me in my unmanifested form, this entire manifestation is being pervaded. All beings are in me, but I am not in them
* Since Vishnu is pervaded everywhere, some Mayawadi's say that Vishnu is everywhere so is impersonal. Cause anything with a shape must be limited
* But Krishna has wonderfully answered in BG, that He is in everything, but still He is not. He is the cause of all causes
* Krishna cannot be understood so easily
* Even one studies the Vedic scriptures completely, still Krishna cannot be easily found. But for a devotee, Krishna becomes easily accessible
* Eg: King is not there everywhere in the state, but still his authority exists everywhere and the Government runs well
* So Krishna is saying, I am infinite, yet have a spiritual form
* We have to carefully understand that Krishna is the source of everything, but everything is not Krishna. Hence Supreme Absolute Truth is simultaneously personal and impersonal

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